Glasgow's Hogmanay

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GLASGOWS HOGMANAY

Hogmanay is a special time for most people but it is especially important to the Scottish public. As representatives of Scotland's major city, Glasgow City Council have always seen Hogmanay as a major priority and a chance to develop events for the citizens of the city, and its visitors.

Hogmanay is the main attraction of Glasgow's Winter Festival with up to 100,000 people expected to attend all the different stages on the night. Hogmanay 00 offered different musical events based within George Square and the Merchant City running from pm to 1.0am.

The city centre was split up into three different zones and four different stages where people could enjoy a variety of music and comedy. The focal point, George Square was zone one and played host to the Ceilidh, Celtic and Comedy stage. Zone two had two different stages. In Wilson street there was the new music stage and in the Trongate there was the party stage. Lastly, zone three was held at the King street car park where top bands such as Toploader and McCalmont and Butler entertained thousands of fans.

The group asked a hundred people around the George Square zone about their feelings on the Hogmanay party. The group soon noticed that some of the answers that they collected were very similar. These included having alcohol available at one side of the square as it was forbidden to bring alcohol into it. Some people also felt that the ice rink still on George Square was an obstruction as the Hogmanay party was in progress.

In the past George Square has played host to some of the world's DJ's. This has always proved to be very popular and has attracted some massive crowds. Because of this some people felt that it would have been a better idea to have dance music making it all a more lively affair. The questionnaire that we asked the public put emphasis on asking questions about charging for the Hogmanay events remembering that they were all free. The group found that the majority of people would have been willing to pay to see the events and the full answers can be seen in appendix ….

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Antrhopology article review

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"Lake Creek A Woodland Site

in the Texas Panhandle"

by Jack T. Hughes

Jack Hughes wrote this journal to report the results of some initial investigations of an Indian campsite with probable Woodland affiliations in the Panhandle of Texas. Hughes reports this to help the reader better understand the existence and both lifestyles and habits of the Indians in this area. The site is located on the J.Evetts Haley Ranch in the eastern part of Hutchinson County in Texas. It is situated on the west bank of Lake Creek, which empties into the South Canadian River about 4 miles southeast of the site. For a better understanding of the background of the area, Hughes stated that this stretch in the Canadian Valley was a favorite wintering ground of the Comanche and their allies. Nearby, in a creek valley three miles east of Lake Creek are the remains of a fort built in 1840 by William Bent for trade with the Comanche.

As the excavation of the site progressed, it was noted that the first foot dug consisted of a brownish humic sand which turned yellowish towards the bottom. At this depth, some flint chip specimens were found which indicated that more was to come as the archaeologists dug deeper. They were right, as many artifacts were found, with 1 in all. The artifacts that were found consisted of projectile points, knives, scrapers, gravers, blades, choppers, chopper-hammers, cores, manos, grinding slabs, bone beads and animal remains. The existence of these particular artifacts suggests that the Indians of the time were both hunters and gatherers. The projectile points and knives were undoubtedly used for hunting and skinning purposes, as the grinding slabs and scrapers were probably used for crops and other food preparatory purposes. Most of the objects were composed of Alibates flint, which is a common stone of the area. This suggests that the Indians weren't as nomadic as other tribes.

Among these previously mentioned artifacts, pottery was also excavated at the site. The Lake Creek site produced about forty-eight sherds of two very different kinds of pottery, which may be characterized as corded ware and plain ware. Hughes entered this into the article to once again better get an idea of the way of life of the people. Pottery found also indicates that the tribe didn't relocate very often, as artifacts of this nature would have taken much time to produce.

Hughes puts such artifacts, as the knives and points into categories. There are three categories for the knives; beveled, plain and flake. Hughes describes a beveled knife as being a small tip fragment of a narrow-pointed, straight-edged knife. A plain knife is described as being a simple knife, with no bevels whatsoever. Many specimens of this type were found. The flake knife is a knife with bi-facially retouched edges. Near all of these were found to be comprised of Alibates flint. Hughes put this information about the differences in knives to help readers understand both the sophistication and technological advances of this Indian tribe. It is not clear whether or not the tribe invented the different knife varieties or if they were adopted, however, the artifacts were found fairly shallowly in the ground, suggesting a more recent tribe, which indicates a later existence in the area.

Hughes concludes the article with comments about the site, such as the suggestion that the Lake Creek Focus represents a group residing in the region, rather than passing through it. My conjecture about this was also verified when he mentioned that the traits found about the Indians gave further evidence of residences, such as the pottery and trading evidence. I think that Hughes did a very good job writing the article, supplying the reader with extensive details about the dig, which helps the reader visualize the excavation.

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Prejudice is Ignorance

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Prejudice is defined as hatred or unfair treatment of a particular group, such as members of a race or religion or nation , the dislike or distruct of a person, group,custom etc that is based on fear or false information or to make any judgment without having adequate informations. Prejudice can be defined as dictionstereotyping, racism and segregationary as hatred or unfair treatment of a specific group because of preconceived attitudes or opinions about other people. Prejudice is a preformed and unsubstantiated judgment or opinion about an individual or a group, eitherfavorable or unfavorable in nature. However, the term usually denotes to negative attitudes held toward others based solely on their membership in a specific group(social or ethnic).

The source of prejudice is ignorance or a persons unwillingness to understand others. This leads to discrimination and hatred. View or opinion that ones own group is the center of civilization; all other groups are merely a reflection of ones own group, and ones own way of life is the best way of life. These group can be defined by economics, race, religion, caste, or class; some degree of ethnocentrism is known in all societies and cultures; racism and extreme nationalism are also examples of prejudice.

Dehumanizing nature of racial prejudice is one of the major form of prejudice based on perceived physical differences and usually refers to unfavorable or hostile attitudes toward people perceived to belong to another race. Racism usually results in a belief in the superiority of one's own race. The cause of racical prejudice is the human tendency to form stereotypes and generalized beliefs that associate whole groups of people with particular traits. Racial stereotypes are exaggerated or oversimplified characterizations of the appearance, personality, and behavior of a group of people. For example, at one time or another, certain racial groups have been described as lazy, stupid, athletic, dishonest, violent, or miserly.

Throughout the developing world, ethnic and racial minorities experience prejudice from majority groups and have difficulty attaining an average standard of living. For example, under the system of apartheid, enforced in South Africa from 148 to 1, the government systematically denied rights, fair treatment, and educational and employment opportunities to nonwhites, leaving them in massive poverty. Migrants and refugees, who have left their native land and settled elsewhere, also experience high degrees of poverty. Migrants commonly lose the immediate economic support of their families and enter into societies in which they may have difficulty finding good work, especially if they do not speak the language

In Europe, throughout history, ties of minority peoples with their countries of ethnic origin have led to international disputes and wars, as in the case of the Sudetenland. In a heterogeneous society, cultural and class differences between diverse elements of the population can become more pronounced, causing inequalities through discrimination. So prejudice and racism refer to beliefs or attitudes about people, discrimination refers to actual behavior and action based on these attitudes. Another example, racial discrimination takes place when an African American couple is denied a bank loan for a house that a similarly qualified white couple would have received. In the United States prior to the 160s, a lack of federal laws permitted discrimination against black Americans in housing, employment, education, public accommodations, voting, and access to the judicial system. These forms of discrimination led to the civil rights movement in the United States, a movement by black Americans to achieve racial equality.

Relating to religion, prejudice is one of the most destructive animal held sacred, despair and terror completely overpowering reason. Religion is another name for fear in favour of those forms of worship which require the most bloody sacrifices considered most sacred to passion and imagination which are the most revolting to reason and common sense. the religious prejudices of Muslims and non-muslims roducing a mounting toll of bloody dead and injured and of property loss. The communal riots occurred in regions where the two great religious communities lived side by side ever in history. Religious intolrance an enlightened state in which the fires of greed, hatred, and ignorance have been quenched after the name of religion.

Minority Group, group of people sharing common ethnic, racial, or religious backgrounds, especially when constituting a comparatively small proportion of a given population. Minority groups often have fewer rights and less power than majority groups. Minority Group, group of people sharing common ethnic, racial, or religious backgrounds, especially when constituting a comparatively small proportion of a given population. Minority groups often have fewer rights and less power than majority groups.

What is the extent of this evil wickedness prejudice? How far will it go until the entire world realizes that it is wrong? Prejudice continues to infect and destroy the dreams and minds of many people. A human being is not born with prejudice. Prejudice is taught to children at an early age to make certain that their father's beliefs continue. By the time a child reaches adulthood, he or she might have the same hatred of their fathers. Prejudice has gone through many extremities promoting violance and anger towards the other who are different.

The weakness of spirits is one of the fundamental causes of prejudice, the person who has a strong spirit examines the facts before of extract the conclusions, thats so to say, judge after of knowing the thing, the weak person has a conclusion before of have exanmined the facts, thats to say, prejudice and fall in the prejudice. The biggest mistake that people commit is that they have not yet discovered the courage and meaning to act under their own ideas and thoughts and not for what the others do and say, and just for measure people for what they have and not for what they are, only, when they can realize this mistake only then we could achieve to finish with the prejudices that exist in the world.

There is no one reason for prejudice. Ignorance and hate contribute to that toxic thinking. Prejudiced behaviors in people is a response to a lifetime beliefs passed down generation to generation.

Presuming the genetic character of prejudice then thanks to selfishness, failure of moral imagination, hatred and ill-will. Infact human beings did not often have either an open mind or an open heart. This is not a hedrited trait but the only ignorance which is denial and promots prejudice as elitist.

The man is obviously an ignorant bigot. To defy prejudice let them know that you are learning and that you are trying to understand and to be whole hearted training their mind , charcter producing spirit of tolerance and art of co-existing. Enlightenment is man's leaving his self-caused immaturity. Immaturity is the incapacity to use ones intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use ones intelligence without being guided by another.

Solutions include comparative knowledge of ones own and other cultures; concept does not involve only a preference for ones own way of life, but a prejudice against other ways of life. To eliminate the prejudice in society, people must be tolerant and examine their own beliefs and ways of thinking and operating in the world. They must look beyond their own histories and skin color and listen carefully to those who have been harmed. We as a society must learn from our mistakes. We require to make this world a better place. Our future and the future of those who follow us are counting on it.

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Football palya

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Association, break his favorite bat. Hillerich took Browning to the shop and turned out a bat, and next day Browning went three-for-three with it.

The growth of wooden bats only grew from the first bat ever made to where now Louisville Slugger, a bat manufacturing company out of Louisville, Kentucky, makes approximetly one million bats a year. The first wooden bats were long and heavy and many players had to adjust to the techniques .Although through the years many companies have created their own wooden bat and sold it from the factories, Louisville Slugger was the first company to distribute and manufacture bats to the public, and are well known for their bats durability and quality. Most of the bats that are manufactured are primarily made northern white ash. The best timber comes from parts of Pennsylvania, New York and other northeastern states where the terrain and climate are most favorable to its growth. Hillerich & Bradsby Co. owns some forests in that area. Some of the Major League players request bats made of maple, which is stronger than white ash, but also heavier. In the past, hickory was also a popular wood for bats, but it is too heavy for most of today's players to use.

The first wooden bats were long and heavy and many players had to adjust to the techniques Although through the years many companies have created their own wooden bat and sold it from the factories, Louisville Slugger was the first company to distribute and manufacture bats to the public, and are well known for their bats durability and quality.

As years go by the technologies that are used in creating the wooden bat may change but the evolution and history of the bats will always be the blueprint of what all of the bats are made after.

Although wood baseball bats are still required in the minors and major leagues, high-tech bats are being used by youth, high school and college teams across America and around the world. During the 180's, aluminum bats made their first appearance and became very popular for several reasons. In the early years of the aluminum bat people often thought that they would automatically increase the distance they could hit a baseball or softball or even that the bat would help you have better techniques and become a more 'professional' hitter. Mainly people wanted to try these bats out for the supposed increase in power. Many players have been put in the position of possibly switching from the wooden bats that have been around for centuries to the new aluminum bat. When looked at the aluminum bats match up with the wood bats but have qualities that a wooden bat will never have. Aluminum bats are completely stronger than wooden bats consisting of metals woven together to create the 'ping' sound metal bats are known for. Players in the northern states are the best examples to attest to the fact that hitting with a wooden bat in cold weather for the first time will teach a player to purchase a pair of batting gloves.

. Second, hitting a ball below the barrel of an aluminum bat did not sting as bad as a wooden bat. And another reason why people switched to aluminum bats when they came out was because they could produce bigger hits, which is what every batter is looking for. The reason why professional teams did not switch to aluminum bats was because they would make the relative distance to the fences a lot shorter. Yes, batting statistics would better than ever, but then teams would have to go and build new stadiums to make to game more challenging."

The technology put into baseball bats is constantly changing, and in order to keep up with this technology the bat producers have to raise the prices of the bats to pay for the materials needed to make them stronger. Many people argued that these bats are not breakable but when tested under the right conditions, researchers have discovered that there in certain temperatures these bats can be vulnerable to break. Professional baseball players are the only ones that cannot

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OVERCOMING A LIFE OF VIOLENCE

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Overcoming a Life of Violence

MY FRIEND and I ran as fast as we could, and when we reached the river near my hometown, we dove into it. As we surfaced, we began swimming furiously toward the opposite shore.

Was this some type of boyhood play? Not at all! It was more a matter of life and death. When I looked behind, I saw police with their weapons aimed at us. I dove underwater to escape the bullets and continued swimming to the opposite shore. Even underwater, I could hear the gunfire.

Once we reached the opposite shore, we had made good our escape from jail, where we had been locked up for burglary and car theft.

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This was one of many times I had been wanted or actually pursued by the police for some criminal action. Although I was only 17 years old at the time, I had already built up a long arrest record with the authorities. Eventually, my friend and I were caught, and once again I was sentenced to a prison term, this time for a period of two and a half years.

Even in prison I showed a violent disposition. Because of fighting with other inmates so often, I was given a white uniform. This made other troublemakers and me stand out for special attention by the guards.

More Violent After Release

I was released from prison, but I hadn't changed for the better. In fact, I was more violent than ever. I quickly established myself as a ruler of various streets. Anyone who would challenge me quickly found a willing combatant.

Once a group of young men irritated me. I attacked them, hurting several before police stopped the brawl, even though my right hand had been broken in a fight the week before.

Another time two friends and I challenged a group of men from a neighboring town. Their leader stepped out to meet me with an iron bar. I disarmed him, but he slipped out of my grasp and ran. The only way to get him to keep on fighting was to give him back his iron bar, which I did. He returned, and I disarmed him again, this time making sure that he didn't get away until I had given him a beating.

One night, just to have "fun," I stood on a street corner in Harlem, New York City, and challenged anyone to fight. Various ones took me up on the offer, and the battles were numerous. As a result, my reputation as a dangerous, violent person grew. In these various battles, I was hit with bottles, tire tools, and clubs and set upon with knives and other weapons. But all of this did nothing to turn me from my violent ways.

Violence Escalates

I soon discovered that there was much money to be made in the drug trade. Being a drug user, I was familiar with the drug society. Before long I had people selling drugs for me, making me even more violent.

Once we raided another drug dealer, hoping to steal his drugs. Armed with a pistol and a knife, we broke into his home and held three men and a woman hostage while we ransacked the house, looking for drugs.

Another time a friend and I, armed with shotguns and wearing ski masks, decided to rob a rich man so we could get money for drugs. We staked out his home, but he never appeared, so we left. Without a doubt, had he shown up, we would have carried out our intentions.

Thus, at just 0 years of age, I found myself deeply involved in violence, drugs, and serious crime. My future, at best, would be one of life in prisonand I was very unhappy.

I often wondered who should decide what is right and what is wrong. I concluded that it was whoever had the greater power in society. I also reasoned that since humans were deciding right and wrong, and I had absolutely no respect for any human authority, I had as much right as anyone to decide such a question for myself. But I was soon to find a far better answer.

A Far Better Way

My sister, who had married one of my friends I had been in prison with, had consented to a study of the Bible with Jehovah's Witnesses. She shared the things she was learning from the Bible with everyone in our familyexcept me. My family would tell me to avoid my sister. Why? They said that it was because all she talked about was that "crazy religion."

I was curious. What could she possibly say to upset people so much? I wanted to know, but my sister did not speak to me about it. Why not? She thought that I was too bad ever to listen to anything about the Bible.

But one evening I invited myself over to her home for dinner. I was sitting there eating with my sister and her husband, and I said "Tell me about this new religion." They didfor six hours! It made so much sense to me that I returned the very next evening to hear more.

After this second visit, I was convinced that I had found something to live for, a real purpose in life. Immediately, I began attending meetings at the Kingdom Hall of Jehovah's Witnesses and also speaking to my friends about what I was learning.

My life-style remained unchanged for a while. But I continued studying and learning about what Jehovah God expected, and I made sure that I didn't miss meetings at the Kingdom Hall, where the Bible was discussed. In this way I got the spiritual strength to change my life, one thing at a time.

First, I quit selling drugs. This angered some of those I had previously associated with, but I still had my violent reputation, which kept me out of harm's way. Next, I quit using hard drugs and also gave up my immoral life-style. The last thing I brought under control was my tobacco habit. In eight months I had progressed to the point of being qualified for baptism, and I was baptized in 170.

At last I had come to the full realization of the answer to my question about who is to decide what is right and what is wrong. The answer is Jehovah, our Life-Giver, has that right, and he also has the right to expect his creatures to live accordingly.

I have often thought how the illustration at Isaiah 655 applied to me in a figurative way. That prophecy talks about the time to come when the lion's violent disposition would be changed to a peaceful one to the point that he would eat straw like the bull. I felt that in a similar way, I had changed from being a very violent person to one having a peaceful disposition and a peaceful outlook on life.

Still, I had a bad reputation to live down. As an example, I regularly called on people from door to door to discuss the Bible with them. At one door, the young man who answered recognized me and became terrified, thinking I was there to do him harm. I quickly explained my message of peace from the Bible, leaving him dumbfounded but very relieved.

Not long after my baptism, I married one of Jehovah's Witnesses. Sad to say, in 174 my wife decided that she no longer wanted to do God's will. She gave me an ultimatum give up my way of worship or she would leave me, taking our two small children. That was the most difficult time of my life. But I could not abandon my worship of God, and I continued to do his will.

A New Way of Life

Yet, Jehovah rewarded me for continuing to be faithful to him. In 177, I met a wonderful Witness, and we got married. She had a five-year-old son. Soon my wife and I entered the full-time ministry, devoting ourselves to teaching others about God and his purposes. When our son grew up, he entered the full-time ministry also. He now assists with various duties in the local congregation.

My wife and I have since had the privilege of traveling to many parts of the world, doing volunteer construction work. This involves helping to build new branch facilities in various countries to support the worldwide educational work of Jehovah's Witnesses.

When we are home, we stay busy locally, helping others to learn about the Bible and in helping build new Kingdom Halls. I also serve on a Regional Building Committee in the southern part of the United States. And my former jail matemy sister's husbandand I serve as elders in the same congregation of Jehovah's Witnesses.

I am grateful to Jehovah for helping me to take control of my life and for giving it an entirely new direction. As I allow him to show me what is right and what is wrong, my life just gets better and better.Contributed.

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Utilitarian, right-based person, John Rawls, and Robert Nozick

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As President of the United States, I would like to propose a government sponsored, national system health care. With that, would like to model this system in the fashion of European and most other world countries, which would call for its financing through a twenty percent tax. With this proposal, everyone will be cared for in accordance to their needs, however the quality of health care will be equal in all cases. And with all the money saved from not having to spend it on insurance, can be put toward good use, thus benefiting the economy as a whole.

A UTE would respond o this by first looking at what the consequences are if he decides to vote in favor of my proposal, and if those consequences would benefit the majority of people. He would then most likely vote it down since it isn't beneficial to the greater number of people. The rich and the middle class would be hit hard with the maximum amount of taxes. And ordinary, the people of these socioeconomic classes would be able afford medical insurance on their own without this policy. So on the whole, the only people who this proposal would benefit would be the poor, who in this case are the minority. So if this policy's consequences don't increase the pleasure of the minority, it isn't in the best interest of the Utilitarian vote.

On the other hand, Rawls would see that the proposal for national health care greatly coincides with his feeling against the genetic and social lottery, which gives people unfair advantage. The poor would be able to receive as good health as the rich, thus leveling the field for all socioeconomic classes and no longer taking into account if the people are rich, poor or somewhat in between. With this policy everyone will experience equal opportunity, which would be well liked by Rawls, since everyone would be allowed to have access to health care, and the worst off will be taken care of in consideration to the Difference Principle.

Robert Nozik's entitlement, would say that the rich and the middle class who can afford their own health care are entitled to have better quality for what they pay. While the poor people who can't afford decent health care are only entitled to mediocre coverage. It isn't the fault of the rich and middle class that they are where they are economically, so they shouldn't be penalized. Thus, Nozick would vote down the proposal.

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A rights-based person would say that as humans, we have unalienable rights. Among them exists the right to maintain good health. Therefore, people should not be denied equal health coverage due to their economic class. Whether they are poor, rich or in the middle people deserve the right to live a happy and health life. So if that calls for equal health coverage, twenty percent tax isn't a large loss.

The theory, which supports my proposal, comes form John Rawls who says that people regardless of their social status shouldn't be given any kind of advantage for their luck. This applies to proposal. As the president, I wrote this with the intention of narrowing the gap of economic classes, since luck should never be a factor played into whether someone would be ale to live a healthy life or not. Even though there is the rich, and middle class who can afford decent medical treatment, why should people who age endowed with certain unalienable rights be stripped of them, simply because they can't afford it? My answer is that the poor shouldn't be deprived of any rights and my proposal intends to change and give equal medical care to all.

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